FAQs

Below are a number of frequently asked questions (FAQs) about the practice of
Agnihotra. For answers simply click on the relevant question.
- Can anyone perform Agnihotra?
- Can Agnihotra be performed at home?
- How many
people can make offerings for Agnihotra?
- Why is there a difference between the visible sunrise/sunset timing and the one given in the
computer timetable?
- If I start Agnihotra in my house can
any other family members perform it ?
- Is
it not correct to begin the Agnihotra Mantra with Om?
- Can the Agnihotra
Mantras be rendered in other languages?
- Are
cow dung and cow's ghee the only materials that can be used to prepare Agnihotra fire?
- Can I use
medicinal herbs in Agnihotra fire?
- Which direction should I face
when performing Agnihotra?
- If Agnihotra is discontinued
for any reason will there be any bad effect?
- Are there any tips on how to make the Agnihotra fire?
- What do you do with the pot and ash after Agnihotra?
- Is it
necessary to take bath before Agnihotra?
- What should I do after
Agnihotra?
- I
can't do both morning and evening Agnihotra because of my work schedule,
so should I be doing it at all?
- If I miss the Agnihotra timing, should I still do
it anyway?
- How can I set my watch to the second?
Why
should ladies abstain from Agnihotra during the monthly period?
Is
it necessary to adopt a vegetarian diet before taking up the practice of
Agnihotra?
Can Agnihotra
Mantras be chanted continuously?
It
is difficult for me to practise Agnihotra at the times given. Can I practise
another Yajnya instead?
Which
disciplines are compulsory for Agnihotra practice?
What
materials can be used for cleaning the Agnihotra pyramid?

Agnihotra can be performed by anyone irrespective of religion, sect,
caste, creed, nationality, colour, gender and age. Agnihotra
is for everyone.

Yes, Agnihotra can be performed anywhere in the house. Walls do not
obstruct the flow of energy. It can also be performed on the balcony or on the
terrace and even outside in the garden, on a farm or under a tree for example.

Only one person should make the offerings in Agnihotra. Others can derive
benefits by sitting opposite the fire. Two or more members of the same family
can perform Agnihotra individually, but they should prepare fire and make
offerings in separate Agnihotra pyramids - one pyramid for each person practising
Agnihotra.

There is always a difference between visible and true sunrise/sunset timings.
This difference is due mainly to a refraction effect (bending) as the sun's rays
enter the relatively dense atmosphere of the earth.
There are several definitions of sunrise/sunset given in Veda. For
Agnihotra the definition used is sun's position half disc above the horizon when the
refraction effect is NOT taken into account. Practically speaking this means that at sunrise
the sun will appear to have already risen at the correct timing of Agnihotra.
And at sunset the sun will appear to have not yet set at the correct timing. The
difference in time between the visible and true timings may vary by up to as
much as 5 minutes.
Computer generated timetables for whole year
for any particular place are available up to seconds accuracy using software
developed in Germany.

Yes, if for any reason you cannot perform Agnihotra any other family member
or friend can perform it.

No. Use of Om in the Mantra for this particular small Agnihotra is
not required. No change of any kind should be made in the Mantra as
originally given.

No. Agnihotra Mantras are given in Vedas in Sanskrit language. They are
special sound combinations. They are unique in their vibrational effect.

Agnihotra should be performed using only 100% pure cow dung cakes and
100% pure cow's ghee. When we say cow we mean either the male or female
progeny of the cow species. Dung and ghee from other animals is strictly
forbidden in the practice of Agnihotra.
Cow's ghee is a unique substance with properties unlike any other known
material.

No. The materials required for practice of Agnihotra are 100% pure cow dung
cakes, 100% pure cow's ghee and unpolished whole grains of raw rice.

There is no strict requirement about which direction you should face when performing Agnihotra.
If it is possible to determine the direction, then you can face east at
sunrise and sunset. It is also possible to face west for sunset Agnihotra.
This directional aspect merely enhances the Agnihotra effect but it is not
compulsory.

No. If regular practice of Agnihotra is stopped or interrupted for any
reason there will be absolutely no bad effect as a result. Only the beneficial
effects which derive from its regular practice will cease.
If you are not present at Agnihotra time any other family member or
friend can perform it to maintain the healing cycle. It is also possible to
carry a second Agnihotra kit if you will be away from the house at Agnihotra
time and you can perform it wherever you are at local timings.

Start by placing a piece of dried cow dung flat in the bottom of the
pyramid. Add two small pieces in opposing corners. Continue adding pieces in
alternating corners, using bigger and bigger pieces as the pile grows. Ghee
can either be spread on each piece before adding to the pyramid or the ghee
can be poured over each layer as you build. Continue
to stack the dung pieces in the pyramid. To light the
dung, spread some ghee on a narrow piece of dung, ignite it and insert
it in the center of the stack. The air flow will give
you a blazing fire which won't collapse as it burns.
The fire should be lit enough in advance so that the fire is burning with maximum intensity exactly at the
instant of sunrise or sunset. A hand-fan may be used if necessary, but lighter
fluid or other ignitable materials such as kerosene should never be used.
The quantity of rice which can be held in the fingers of one hand
constitutes one portion. Apply a little ghee to the body of rice and divide
into two portions. Exactly at sunrise and sunset utter the first Mantra and
add the first portion of rice as you say the word "Swáhá". The right hand only should be used. Then utter the second Mantra and give the
second portion of rice.
All the ingredients in the pyramid should be consumed by the fire
leaving only ash. After the Mantras are uttered and the offering made you can
sit quietly until the fire subsides naturally. Never try to extinguish the
fire.

If possible the Agnihotra pyramid and the energy resulting from the
Agnihotra process is best left undisturbed until the next Agnihotra time. Just
before the next Agnihotra you can empty the ash using your right hand and store it in a
container
of natural material but not plastic. Never clean or scratch the inside of the pyramid.
The ash from the Agnihotra fire is extremely medicinal. It can be
ingested daily. Several ash medicines have
been developed in Germany. The ash is also a powerful fertilizer for the
garden or farm and beneficial in any water source to purify the water.

Taking bath prior to Agnihotra is not compulsory. However, if water is
available and you are in the habit of taking bath daily, then bathing before
Agnihotra enhances the healing effect. If it is not possible to take a full
bath then at least you can wash hands, feet and mouth.

After uttering the Mantra and giving the offering to the fire Agnihotra
is complete. However, it is good if
possible to sit quietly for a few minutes until the flames subside. If you are
in the habit of practising meditation or any other spiritual discipline then
the atmosphere created after performance of Agnihotra is ideal and conducive
to these pursuits.

Whenever Agnihotra is done correctly, it will have effects. Many people who now do
Agnihotra regularly started by doing Agnihotra whenever they could.

No. If you miss the timing, it is not Agnihotra and the healing effects
will not be there.

Check
the time with the local radio station of your country or BBC radio.

For 4 days from the commencement of the menstrual
period ladies should abstain from practice of Agnihotra. During
this period, women are undergoing a cleansing process. The
woman can spend more time in meditation and others can prepare food for her.
Also, she need not work in the garden as the energy may affect the trees.
On the fifth day she should take full body shower, including hair, and put on
clean clothes.
These
practices are a part of many ancient cultures, including American Indian
cultures, Jewish cultures, African cultures, Chinese cultures, etc.

No. It is not necessary to adopt a vegetarian
diet before starting to practise Agnihotra. However, many people have discovered
that after practising Agnihotra regularly for some time they feel less attracted
to a non-vegetarian diet.

No. Agnihotra Mantras are to be recited only once
and only two offerings given at each Agnihotra performance.

No. Agnihotra is the basic Yajnya which initiates
the healing cycle. It must first be practised regularly before attempting to
practise any other Yajnya. Agnihotra and the other Yajnyas are powerfully
transformative processes. Agnihotra first creates a healing vibration on the
whole body which makes the practice of other Yajnyas problem-free. There
is no substitute for Agnihotra

The following requirements are absoluely essential
for correct practice of Agnihotra:
 |
Copper pyramid of prescribed shape and size |
 |
cow dung (male or female) |
 |
pure cow's ghee |
 |
Unpolished whole grains of raw rice |
 |
Timings according to sunrise/sunset computer timetable up to
seconds accuracy |
 |
Mantras recited once only, precisely as given |
 |
Offerings made by one person only |

It is not necessary to clean the Agnihotra
pyramid. The
gradual accumulation of ash on the inside of the pot does not adversely affect
the Agnihotra
vibration.

Offerings
are always made with the right hand. Right hand has special energies.

By
burning cow dung and ghee, we are producing carbon dioxide, a greenhouse gas.
How can you say Agnihotra reduces air pollution?
At
first glance it seems reasonable to assume that since we are burning some
organic substances in the Agnihotra process we must be creating pollution.
However, the reality is quite different. The reaction products are actually
antiseptic, fumigatory and disinfectant. The small quantities of carbon dioxide
produced actually act as a vehicle for transfer of the vermifuge products.
During Agnihotra something happens on a radiational level which makes the whole
process healing.
And
most importantly the Agnihotra process when performed regularly over a period of
time counteracts the most serious of all pollution - human thought pollution
(anger, lust, greed, envy, pride, criticism, resentment, judgment). If you take
a little time to examine this statement, I am confident you will see that
thought pollution is really the source of all the pollution troubles we are
facing at the moment on our planet.
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